SCENTS TAKE UP THE RINGING

Year: 2024
Medium: mixed (recycled plastic cloches, audio speakers, scent, ceramic, gouache, acrylic, wire)

As bell tones fade, blossom scents take up the ringing; evening shade – Matsuo Bashō

Sound and scent have regularly combined in the imagination across cultures. Examples of the senses blending within literature include Charles Baudelaire’s poem Correspondences, the ‘scent organ’ in Aldous Huxley’s Brave New World, and the metaphor of blossoms and bells in Bashō’s Haiku above. This mingling of the aural and olfactory is not merely an artistic device; through both Jo Burzynska’s own research, and current scientific studies, many of the scent and sound combinations in this exhibition have been found to be widely associated together, such as earthy scents with low tones, and citrus with high.

Here, multisensory bells ring out a call to meditate on, nurture and celebrate resonances and interconnectivity through shared a sensory experience. Eight cloches, representing an octave of notes on a musical scale, are each perfumed with a single elemental or cultural scent. The scents are impregnated into a ceramic work that echoes the scent in form, texture and colour. Cultures from which scents are drawn from some of the main cultures of Aotearoa: Māori, Pasifika, Pāheka/European and Chinese. While focused within each bell, the scents also subtly mingle with each other in the gallery space.

Each bell also contains a speaker playing a sound that corresponds to its scent in pitch and timbre. The height of each bell is dictated by the perceived elevation of each scent and sound frequency. The upturned bell contains the lowest pitched sound, which corresponds to the scent of earth, and provides the root note of the sound work. The pitches in the bells above it correspond to melodic and harmonic intervals dominant in the different musical traditions of Aotearoa’s cultures. The sounds play at different times to create a generative audio work created of ever shifting melodies and harmonies, without beginning or end.

EXHIBITION ESSAY

Correspondence/dance by Lynley Edmeades

An opening: your ears are your eyes are your nose. A leak. Let us speak about it. Where the crossing becomes the place, the wondering becomes the stay. In this space, the sound of lemon is the spike of a wind chime. Over there: the smell of cut grass is smooth stele with angular ends, the haunting of a ship’s bell long since sailed. Your

bulbous brain is not useful here. Your attention is all that is needed. Cloche yourself. Be an accordance: let the touching correspond. Take this and listen. Close eyes. Take this and smell. Open eyes. Walk on. Let the call of the kōkako break your heart. Breathe the sound of the fangufangu through your nose like the one who

plays it. You will know it when you let it be unknown. But what does it mean, you ask yourself. How does one touch the earthiness of earth inside the ears? How does one taste the distorted gonging bellows of Sichuan pepper in the eyes? Let your fingers sniff and your eyes touch. Let yourself be mingled. But be warned: your body might have some difficulty knowing where one sense, place or part begins and where another

sense, a second place or nearby patch ends. There will be bleeds. From where you are standing, beside mushroom-bulb-vibration or lemon-spike-yelp, you might also hear something of frangipani-heart-hum. Like your body, the patches cannot be contained. The patches leak. Like pollen. Like a foolish jar. Be not in your logic right now. Let meaning—these words, your

questions—exit. Lemon is as lemon does. It holds a certain pushing in its membranes. It waits to spike, to reach for upper. There is a whole lifetime in a glass cloche of lemon spikes. Your hearing of the clapper’s smell begins and ends with language. But even then, this language is straining to reach you, to steer you away from meaning. Let the meaning

subside. These words are little enclosures, too tight in their hope for borders. Your job is to let them leak, like the sound-smell of this rebellious space. Let one sound push up against another, let sound be smell be sound be smell. Let this leak into taste and touch, those things you’ll do as much through your eyes as you will do with your fingers and tongue. Let this sound-smell be your second tongue. You will know it

when you arrive. You will feel the dot dot dot of an ellipsis in your left ear and you will know that you have returned to the immediacy of the senses… Let yourself be mingled, un-bordered. Take time, remain silent, taste. Taste the meaning and then discard it. Let the residual meaning get mixed up with sound and smell. Let kōkako be heard in the nose and roaring fire be felt

in the eyes. Let yourself drone and let your drone leak. Think: sound-time. Think: smell-time. Think: silence-time. Let yourself leak and let your leak drone, into

silence and

time.

* italics denote citations from The Five Senses by Michel Serres

Sensory Map of the Styx Pūharakekenui

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Over the three months of Jo Burzynska’s creative multisensory explorations of the Pūharakekenui (Styx) River catchment, five specific sites emerged as particularly resonant. These became five works representing points on a sensory map following the river from the sea to its suburban source. The works presented in this exhbition will later become accessible from the actual sites in the catchment and online through an interactive map.

Engaging with the sensory, cultural, historical and conservational dimensions of the catchment, the soundscapes and nonvisual sensory descriptions draw attention to some of the less conspicuous aspects of the human and more-than-human lives lived on its banks and in its waters. These works encompass underwater sounds, from the bubbling of the springs that feed the river to the frenetic activity of the aquatic invertebrates that thrive in a healthy freshwater ecosystem; to human interactions with the environment, such as traditional rongoā Māori healing practices, and residents navigating life as minority species in a post-eathquake red zone. 

Selected works can be listened to below

Flux and Fortitude
Te Riu-o-Te-Aika-Kawa (Brooklands)
Soundscape 09:52

Pūharakekenui’s mouth; 
Open, tidal, ever shifting. 
Calm fresh waters mingle with the
Briny tang of the roaring sea.
A fluid community 
Where kōtare converse in the lagoon,
And crabs burrow in sulphurous mud.
A māhinga kai, a place of migration, a home, 
where river and land meet the sea.

With thanks to the residents of Brooklands

An Ecological Kete
Styx Mill Reserve
Soundscape 05:10

OVER hanging watery margins, 
harakeke, sweet-spicy-green.
UNDER its thrashing leaves
insects chirrup and buzz. 
OVER head 
birds feast and call, while
UNDER water 
creatures pop and click.

OVER is the shrieking mill 
stripping fibre for rope.
UNDER our feet now,
booms of a transfer station vibrate.
OVER recent years, 
more species make this home, as we
UNDER stand just how much 
our lives are all entwined.

With thanks to Christchurch City Council Waiata Group

Suburban Odyssey (An Outset)
Pūharakekenui Source (Nunweek)Soundscape 05:16

Here raupō once whispered and a river flowed.
Then strange plants escaped surburban gardens 
Colonising the riverbank,
And the city’s thirst drained these once wet lands.
Achilles heel is dry.

Inhale and listen.
Incense from an ancient Church blends 
with the sweat and cut grass of the sports field.
Cheers coalesce with hymns,
and young voices offer a karakia.

With thanks to Father Barsom Ibrahim and the congregation of St. Mary and St. Athanasius Church, and pupils and staff of Harewood School

Garden of Sensory Exchange

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Audio-olfactory installation
SCAPE 2022
Christchurch Botanic Gardens, NZ

Consisting of a sound installation and an interactive multisensory game, Garden of Sensory Exchange draws our attention to the elements of life that often escape our visual sensors. Based in the Fragrant Garden in the Christchurch Botanic Gardens, the site specific work captures and amplifies some of the unseen networks of sensory communication within and between species, present and past: from sonic messages shared by organisms in the soil to the chemosensory signals sent by flowers and humans that generate life.

The sound installation, played from speakers set within the pergola, comprises recordings of human and more-than-human nonverbal sensory communication. This starts literally from the ground up, with recordings made using a geophone of the minute vibrations of organisms in the soil. The installation amplifies sounds present at the site such as the worms under the soil, as well as those – such as the song of the tūī and taonga pūoro – that have been largely lost to the area through colonising activities.

Garden of Sensory Exchange also features an interactive multisensory game, which requires visitors to engage in their own crossmodal sensory communication. Crossmodal correspondences are the sometimes-surprising associations people experience between stimuli encountered through different senses, for example the smell of citrus is widely matched with high pitches. The artist also worked with a number of schools in an education programme, where students made a range of scented objects to initiate their own games of sensory exchange.

Images commissioned by SCAPE Public Art. Further documentation about the installation and the SCAPE Public Art Season 2022 can be found here.

What Might We Find When We Stop Looking?

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2022 
Solo exhibition of mixed media multisensory installations

The Arts Centre Te Matatiki Toi Ora

What Might We Find When We Stop Looking? was the question navigated through passages across the colonial city of Ōtautahi Christchurch, New Zealand guided by the nonvisual senses. Using the original methodology of sensuous psychogeography, understandings and materials gathered on these often-playful pedestrian explorations were used to create interactive and overlapping multisensory installations. Made from recorded sounds, foraged wild foods, and materials gathered for their textures or distilled and blended for their aromas, the works could be heard, smelled, touched and tasted.

Initially presented as a solo exhibition at The Arts Centre Te Matatiki Toi Ora ­– the site from which these multiple solo and participatory walks started ­– the personal, social, and political understandings grounded in the nonvisual sensory connections these walks disclosed, were used to reflect and remap the city, encouraging different connections with the urban environment.

The city of this exhibition is reimagined through a series of “quarters”, circled by the ambulant city soundscape, Ōtautahi Drifting, and with the Tactile Border on one perimeter for exploration blindfolded by hand. For example, Kahikatea Quarter is an audio-olfactory meditative immersion set in the city’s only remaining podocarp forest fragment; Empty Quarter an experimental tincture of gravel from one of the many corporate carparks on the city’s bare post-earthquake sites; while the final Nurturing Quarter – made in collaboration with forager, Peter Langlands and chef, Alex Davies – invites people to gather amongst sounds of human and animal feeding to share a tonic made from introduced and indigenous plants foraged from the city. 

This project was undertaken during Te Matatiki Toi Ora’s 2021 Arts Four Creative Residency Programme supported by Creative New Zealand and Stout Trust, and proudly managed by Perpetual Guardian. Scented support from Fragrifert and use of the perfume studio at Fragranzi.