SCENTS TAKE UP THE RINGING

Year: 2024
Medium: mixed (recycled plastic cloches, audio speakers, scent, ceramic, gouache, acrylic, wire)

As bell tones fade, blossom scents take up the ringing; evening shade – Matsuo Bashō

Sound and scent have regularly combined in the imagination across cultures. Examples of the senses blending within literature include Charles Baudelaire’s poem Correspondences, the ‘scent organ’ in Aldous Huxley’s Brave New World, and the metaphor of blossoms and bells in Bashō’s Haiku above. This mingling of the aural and olfactory is not merely an artistic device; through both Jo Burzynska’s own research, and current scientific studies, many of the scent and sound combinations in this exhibition have been found to be widely associated together, such as earthy scents with low tones, and citrus with high.

Here, multisensory bells ring out a call to meditate on, nurture and celebrate resonances and interconnectivity through shared a sensory experience. Eight cloches, representing an octave of notes on a musical scale, are each perfumed with a single elemental or cultural scent. The scents are impregnated into a ceramic work that echoes the scent in form, texture and colour. Cultures from which scents are drawn from some of the main cultures of Aotearoa: Māori, Pasifika, Pāheka/European and Chinese. While focused within each bell, the scents also subtly mingle with each other in the gallery space.

Each bell also contains a speaker playing a sound that corresponds to its scent in pitch and timbre. The height of each bell is dictated by the perceived elevation of each scent and sound frequency. The upturned bell contains the lowest pitched sound, which corresponds to the scent of earth, and provides the root note of the sound work. The pitches in the bells above it correspond to melodic and harmonic intervals dominant in the different musical traditions of Aotearoa’s cultures. The sounds play at different times to create a generative audio work created of ever shifting melodies and harmonies, without beginning or end.

EXHIBITION ESSAY

Correspondence/dance by Lynley Edmeades

An opening: your ears are your eyes are your nose. A leak. Let us speak about it. Where the crossing becomes the place, the wondering becomes the stay. In this space, the sound of lemon is the spike of a wind chime. Over there: the smell of cut grass is smooth stele with angular ends, the haunting of a ship’s bell long since sailed. Your

bulbous brain is not useful here. Your attention is all that is needed. Cloche yourself. Be an accordance: let the touching correspond. Take this and listen. Close eyes. Take this and smell. Open eyes. Walk on. Let the call of the kōkako break your heart. Breathe the sound of the fangufangu through your nose like the one who

plays it. You will know it when you let it be unknown. But what does it mean, you ask yourself. How does one touch the earthiness of earth inside the ears? How does one taste the distorted gonging bellows of Sichuan pepper in the eyes? Let your fingers sniff and your eyes touch. Let yourself be mingled. But be warned: your body might have some difficulty knowing where one sense, place or part begins and where another

sense, a second place or nearby patch ends. There will be bleeds. From where you are standing, beside mushroom-bulb-vibration or lemon-spike-yelp, you might also hear something of frangipani-heart-hum. Like your body, the patches cannot be contained. The patches leak. Like pollen. Like a foolish jar. Be not in your logic right now. Let meaning—these words, your

questions—exit. Lemon is as lemon does. It holds a certain pushing in its membranes. It waits to spike, to reach for upper. There is a whole lifetime in a glass cloche of lemon spikes. Your hearing of the clapper’s smell begins and ends with language. But even then, this language is straining to reach you, to steer you away from meaning. Let the meaning

subside. These words are little enclosures, too tight in their hope for borders. Your job is to let them leak, like the sound-smell of this rebellious space. Let one sound push up against another, let sound be smell be sound be smell. Let this leak into taste and touch, those things you’ll do as much through your eyes as you will do with your fingers and tongue. Let this sound-smell be your second tongue. You will know it

when you arrive. You will feel the dot dot dot of an ellipsis in your left ear and you will know that you have returned to the immediacy of the senses… Let yourself be mingled, un-bordered. Take time, remain silent, taste. Taste the meaning and then discard it. Let the residual meaning get mixed up with sound and smell. Let kōkako be heard in the nose and roaring fire be felt

in the eyes. Let yourself drone and let your drone leak. Think: sound-time. Think: smell-time. Think: silence-time. Let yourself leak and let your leak drone, into

silence and

time.

* italics denote citations from The Five Senses by Michel Serres

Osmologies

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Solo exhibition
Blue Oyster Gallery
2023

“Odours are invested with cultural values and employed by societies as a means of and model for defining and interacting with the world. The intimate, emotionally charged nature of the olfactory experience ensures that such value-coded odours are interiorized by the members of society in a deeply personal way.” Constance Classen, David Howes, and Anthony Synnott in Aroma: The Cultural History of Smell. Taylor & Francis. (1994): 3.

If we inhale another’s memories, might we understand each other differently or perhaps more deeply? Osmologies brings together a series of olfactory “portraits” drawn from inhabitants of the same Aotearoa city from a range of ethnic, sensory, gender and neurodiverse backgrounds. Using the intimate sense of smell, it invites an embodied transfer of personal and cultural sensory experiences mingling in the shared space of the gallery.

The memories blended within each olfactory composition can expose histories less known, what is passed over when predominant, Western-centric biographical methods are used for documentation, such as writing and visual depiction. Insights gleaned from each of Jo Burzynska’s ‘smell histories’ can offer a challenge to conventional views on how smell operates – its supposed objectivity and inability to hold wider meanings.

Buzynska’s olfactory portraits interact with interiors rather than the exteriors or surfaces picked up by visual sight. They resist containment and so subtly mix with each other, making a larger, immaterial central work in which experiences coalesce.

https://blueoyster.org.nz/exhibitions/osmologies/

Reviews
Joanna Osborne in Otago Daily Times
Wesley John Fourie in Vernacular

ZAAFA 2023 Premier Award

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Jo Burzynska was announced as the Premier Award at this year’s Zonta Ashburton Female Art Awards (ZAAFA) for the Mechanised Quarter audio-olfactory installation from her 2022 exhibition, What Might We Find When We Stop Looking? Jo was the overall winner out of 29 finalists, winning prize money and the invitation to present a solo show at the Ashburton Art Gallery in March 2024.

Mechanised Quarter was created using insights from a series of walks with members of the community exploring the city of Ōtautahi Christchurch using the non visual senses. It highlights the often overlooked sensory experiences of the city at a time of rebuilding after its devastating earthquakes. The sensory interplay between sound and scent encourages a nonvisual understanding of space and aims to foster alternative connections with urban environments.

“It was wonderful to receive this acknowledgment for my work,” Burzynska said, “As art is still so visually dominated, it was even more rewarding that a predominantly audio-olfactory work won this award. I hope this is indicative of the growing acceptance and celebration of art – and knowledge more generally – generated outside the visual realm.”

Images above: Jo with ZAAFA 2023 judges Lauren Gutsell, Kairauhī Curator at Dunedin Public Art Gallery; Professor Jane Venis, artist and academic; and Caroline McQuarrie, artist and Senior Lecturer in Photography at Whiti o Rehua School of Art Massey University (left) & interactions with the work at the ZAAFA 2023 exhibition (right).

Garden of Sensory Exchange

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Audio-olfactory installation
SCAPE 2022
Christchurch Botanic Gardens, NZ

Consisting of a sound installation and an interactive multisensory game, Garden of Sensory Exchange draws our attention to the elements of life that often escape our visual sensors. Based in the Fragrant Garden in the Christchurch Botanic Gardens, the site specific work captures and amplifies some of the unseen networks of sensory communication within and between species, present and past: from sonic messages shared by organisms in the soil to the chemosensory signals sent by flowers and humans that generate life.

The sound installation, played from speakers set within the pergola, comprises recordings of human and more-than-human nonverbal sensory communication. This starts literally from the ground up, with recordings made using a geophone of the minute vibrations of organisms in the soil. The installation amplifies sounds present at the site such as the worms under the soil, as well as those – such as the song of the tūī and taonga pūoro – that have been largely lost to the area through colonising activities.

Garden of Sensory Exchange also features an interactive multisensory game, which requires visitors to engage in their own crossmodal sensory communication. Crossmodal correspondences are the sometimes-surprising associations people experience between stimuli encountered through different senses, for example the smell of citrus is widely matched with high pitches. The artist also worked with a number of schools in an education programme, where students made a range of scented objects to initiate their own games of sensory exchange.

Images commissioned by SCAPE Public Art. Further documentation about the installation and the SCAPE Public Art Season 2022 can be found here.

What Might We Find When We Stop Looking?

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2022 
Solo exhibition of mixed media multisensory installations

The Arts Centre Te Matatiki Toi Ora

What Might We Find When We Stop Looking? was the question navigated through passages across the colonial city of Ōtautahi Christchurch, New Zealand guided by the nonvisual senses. Using the original methodology of sensuous psychogeography, understandings and materials gathered on these often-playful pedestrian explorations were used to create interactive and overlapping multisensory installations. Made from recorded sounds, foraged wild foods, and materials gathered for their textures or distilled and blended for their aromas, the works could be heard, smelled, touched and tasted.

Initially presented as a solo exhibition at The Arts Centre Te Matatiki Toi Ora ­– the site from which these multiple solo and participatory walks started ­– the personal, social, and political understandings grounded in the nonvisual sensory connections these walks disclosed, were used to reflect and remap the city, encouraging different connections with the urban environment.

The city of this exhibition is reimagined through a series of “quarters”, circled by the ambulant city soundscape, Ōtautahi Drifting, and with the Tactile Border on one perimeter for exploration blindfolded by hand. For example, Kahikatea Quarter is an audio-olfactory meditative immersion set in the city’s only remaining podocarp forest fragment; Empty Quarter an experimental tincture of gravel from one of the many corporate carparks on the city’s bare post-earthquake sites; while the final Nurturing Quarter – made in collaboration with forager, Peter Langlands and chef, Alex Davies – invites people to gather amongst sounds of human and animal feeding to share a tonic made from introduced and indigenous plants foraged from the city. 

This project was undertaken during Te Matatiki Toi Ora’s 2021 Arts Four Creative Residency Programme supported by Creative New Zealand and Stout Trust, and proudly managed by Perpetual Guardian. Scented support from Fragrifert and use of the perfume studio at Fragranzi.